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“Through an incident of recent occurrence I was made aware of the extent – far greater than I had imagined – to which the modern system of dispensationalism has found acceptance amongst orthodox Christians; and also of the extent – correspondingly great – to which the recently published “Scofield Bible” (which is the main vehicle of the new system of doctrine referred to) has usurped the place of authority that belongs to God’s Bible alone.

The fact is that dispensationalism is modernism. It is modernism, moreover, of a very pernicious sort, such that it must have a “Bible” of its own for the propagation of its peculiar doctrines, since they are not in the Word of God. Ample proof of this will be given in the pages that follow.” (Author’s Preface)

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Mauro summarizes what not only constitutes the hope of the Jews, but the hope of the Christian Church as well.

His entire argument can be summed up in this way: it’s a serious mistake to think that the faithful Jews in the Old Testament were hoping for anything less than the spiritual Kingdom of Christ that we Christians are hoping for.

And since Mauro had just extricated himself from Dispensationalism, he makes the point plain, over and over, that anybody who believes that the Jews (past or future) are going to receive a physical fulfillment of the Old Testament promises is just as much in error as were the Pharisees in Jesus’ day, who rejected outright the Lord’s efforts to turn them in a spiritual direction.

This edition is the original text with modern formatting for easy reading.

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The book of Daniel has to do in a very special way with Christ; and to this feature we would call particular attention. Christ Himself is distinctly seen in it, once in earth in the midst of the burning fiery furnace, delivering the men who trusted in their God (3:25); and once in heaven, receiving an everlasting Kingdom (7:13, 14).

And beyond all else in interest and importance is the fact that to Daniel was given the exact measure of time from an event clearly marked in his own day – an event for which he had fervently prayed – to the coming of Christ, and to His being “cut off.”

Moreover, in this connection God revealed to Daniel the marvelous things which were to be accomplished through the crucifixion of Christ, as well as the overwhelming judgments – the “desolations” – far surpassing anything of like nature theretofore – which were to fall upon the City, the Sanctuary and the People, in consequence of their rejection and crucifixion of Christ.

Philip Mauro was a lawyer who practiced before the Supreme Court and also a writer of Christian literature. As far as twentieth century Christian figures are concerned, Philip Mauro stands out as one of the most captivating. After coming to a saving knowledge of the Lord in 1903, at the age of forty five, Mauro, a member of the bar of the Supreme Court of the United States and one of the foremost patent lawyers of his day, began his “Testimony” of what was to him the most important event in his life.

His repeated successes in courts of law, coupled with his legal briefs, could not but gain recognition, for they were “models of accuracy, conciseness, and literary finish.” As such, they were “frequently used by judges in the text of their decisions.” Perhaps one of the most important occasions where his legal work was requisitioned was in connection with the famous Tennessee-Scopes trial in 1925. The argument which William Jennings Bryan used, and thereby won the case, was prepared by Philip Mauro.

His early twentieth century was a period of great expansion for many errors, such as Dispensationalism and Anglo Israelism. Mauro’s book, “The Hope of Israel,” which was written three years prior to the Scopes trial, stands as a testament to his astute mind and sharp pen, most dashing in the face of the most formidable adversaries. Rising to the forefront of Christianity’s great struggle against these foes, he applied the preparation God had given him, and scored great victories for sound doctrine.

“We thus learn that the things prepared by God for the coming age, which are “for our glory,” are “spiritual things.” And not only are they spiritual things, but they are communicated by means of “spiritual words”; and they must be “spiritually discerned.” (God’s Pilgrims)

His works include:

God’s Pilgrims, The Church, The Churches and the Kingdom, The Hope of Israel, Ruth, The Satisfied Stranger, The Wonders of Bible Chronology, The Last Call to the Godly Remnant, More Than a Prophet, Things Which Soon Must Come to Pass.

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Eschatology | Ravenbrook Publishers
Copyright © 2015 Charles Vogan